He Takes Good Care of Us

His hands were sticky and peanut butter smeared his cheeks. Strawberry jam coated the corners of his mouth. As I had done a thousand times before, I washed chubby hands and a bright-eyed little face.

“Mama, why you wash me hands and me face?” 

“Well buddy, I want to take good care of you.”

“Why you take good care?”

“Because God takes good care of us.”

“Why God take good care?”

“Because He loves us.” 

A short exchange, but my words penetrated my own heart. God takes good care of us. 

Pinpointed Care

It’s who He is: a God whose care is not only lavish but precise. Jesus fed thousands from a little bit of lunch, but He also embraced individuals who longed to be touched. He healed sickness, but waited to come until Lazarus was dead so He could display deeper, more extravagant care (John 11). He comforted some and admonished others. 

Jesus was not a far away philanthropist, tossing mass-produced, look-alike blessings from the sky. He taught with words His audience could understand, perfectly pinpointing the need of each heart.

His care in our lives is also precise. Shifting scenes come into focus, evidence of His precision: Specific Scripture passages spring to mind as I pray for comfort. A financial need is met at just the right time. A spectacular sunset radiates across the sky. A surgeon skillfully removes a tumor. A woman praises God at her husband’s funeral. A baby sleeps through the night. And on other nights the weary mama has grace to rise yet again, praising God for quiet, stillness, and soft baby skin nestled against hers. 

All are gifts of precise, tangible grace, flowing abundantly for the day when they’re needed.

Inexhaustible Compassion

How marvelous it is that God never has to prioritize whose need is bigger or more important? He has the power and compassion to meet billions, trillions, quadrillions—an infinite number of needs at once. 

My children are close in age, so I’m constantly evaluating whose need is more urgent—one calls for help in the bathroom, the toddler has bumped her head, and the distraught baby needs to eat. Sometimes I’m not exactly sure of the best response. I’m talking about total meltdowns when a two-year-old’s dinosaur sheets are in the washing machine or how to handle it when shouts of “It’s mine!” “No it’s mine! I had it first!” reverberate down the hall. It’s exhausting. And exasperating at times.

Praise God, He’s never exhausted or exasperated by the constant care his children need! He already met mankind’s biggest need, through the death, burial, and resurrection of Jesus. So rest assured, your needs are not too great. Or too small.

God is also a Father characterized by perfect compassion toward his children. “For he knows our frame; he remembers that we are dust” (Psalm 103:14 esv). He understands our weaknesses and gets down low to meet us there (Isa. 57:15). He is a shepherd who tends his flock with gentleness—especially the young (Isa. 40:11).

His care is precise, powerful, and perfectly compassionate—all because He loves us. Because Jesus took care of His own even to the cross, we know kindness when we deserve wrath, grace when we deserve judgment, and gentleness when we deserve rebuke. As a result, our care can reflect his care. We take good care of our own.

By this we know love, that he lay down his life for us, and we ought to lay down our lives for the brothers. (I John 3:16 esv)

Caring for the Needy

By sacrificially meeting our children’s needs, we get to show a fraction of God’s lavish love. God doesn’t leave His own in their filth, so even the physical act of cleaning our children is a kind of mercy. Of course, small children need a parent to do these things because they can’t do them on their own. How quickly they would succumb to their own excrement. How pervasive is our filthiness if not for Christ!

Sadly, not all children are well cared for by their parents. In a broken world, even the natural desire to provide and care for our most vulnerable is marred. Most folks in our culture are rightly appalled by horrific stories of abuse, but many still promote a “children are jerks” culture. 

A medical professional sat across from me talking about his young son, “I love him, but sometimes he’s a total *expletive*.” 

I made my next appointment with another doctor. Children are image bearers and loved by God. They are our little neighbors too.

May our parenting flow from a life overflowing with the fruit of the gospel—that is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Gal. 5:22–23). We can be counter-cultural by not berating, shouting at, shaming, or demeaning our children.

Furthermore, remembering God’s care produces so much joy in the mundane. Instead of merely washing hands and faces for the seemingly millionth time, we get to touch a hand loved by God and cleanse little faces made in God’s image. What an attitude changer on a hard day! 

Do we begrudge them their neediness, become frustrated because they inconvenience us and demolish our “plans,” or do we realize the potential to show them the heart of Jesus? 

We cannot meet their spiritual needs, but by tenderly, generously, compassionately, and kindly meeting their physical needs we reflect the One who can meet all their needs.

Unseen moments, then, become acts of worship and reflect the heart of God.

A parent’s days are filled with unseen moments, but they’re holy moments, nonetheless. Holding a hand in a parking lot, rocking a sick baby in the night, giving a toddler clean clothes after a potty accident, changing a blowout diaper, loading a dishwasher—all reveal something about God to the people around us. Whether we like it or not, the way we parent contributes to our children’s perceptions of themselves and of God. Unseen moments, then, become acts of worship and reflect the heart of God.

Is He a God who is rough and gruff? Is He fickle, some days speaking calmly and others flying off the handle? Does He grudgingly get up to answer our cries? 

Sometimes I’m fickle, selfish, and moody, but “Jesus Christ is the same yesterday, today, and forever” (Heb. 13:8). Amen.

Commenting on Romans 2:4, Jared C. Wilson writes, “God’s kindness is meant to lead you to repentance. Not his law, not his berating, not his exasperation or his cajoling. His kindness.”1

I wish I could say I’ve never been guilty of berating, cajoling, or exasperation. But because the Holy Spirit indwells believers and the gospel empowers us, we can respond to our children with kindness and gentleness. We can respond rather than react. 

But what about when we sin against them? What about when we don’t meet needs tenderly or do give in to anger boiling inside?

Well, God’s kindness leads us to repentance also. He is notoriously patient and long-suffering, and his compassions fail not. Over and over his mercies are new (Lam. 3:22–23). He is near the contrite and lowly because Jesus already paid the penalty for selfishness, angry outbursts, frustration, desire for convenience, and all the other parenting temptations that come our way. 

When we sin we are encouraged to bring our mess to Jesus because he will know just how to receive us. He doesn’t handle us roughly. He doesn’t scowl and scold. He doesn’t lash out, the way many of our parents did. And all this restraint on his part is not because he has a diluted view of our sinfulness. . . . His restraint simply flows from his tender heart for his people . . . rather than dispensing grace to us from on high, he gets down with us, he puts his arm around us, he deals with us in the way that is just what we need. He deals gently with us. —Dane Ortlund, in Gentle and Lowly2

On our best days and on our worst, He is our intercessor and advocate who constantly brings us before the throne, His own righteousness covering us (1 John 2:1–3Heb. 4:14–16). He silences the accuser, and we recall who we are—called, capable, new creations, redeemed. 

He has cleansed us from our own filth. More than that, He moves toward us and embraces us, and is committed to the work He began. He will sanctify his own (Phil. 1:6). Therefore, we walk forward without shame.

So take heart friends, He takes good care of us.

Jared C. Wilson, The Imperfect Disciple: Grace for People Who Can’t Get Their Act Together (Grand Rapids, MI: Baker Books, 2017).

Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers (Wheaton, IL: Crossway, 2021).

This post was previously published at Revive Our Hearts

Countless Thoughts

Giggles pealed through the air contrasting the rhythmic break of waves against shore. Children ran, full of joy, letting water crash against their ankles. Shovels plunged into sand. Fingers and toes curled, greedily exploring the texture as if they were made for sand and sea. 

“Look at this beautiful shell Mommy!” They showered me with shells indiscriminately, gifts of grace from precious hearts. 

“Mommy look at those huge birds!”  Pelicans glided across the water in single file, gracefully swooping down. They were proud, showy, confident of their place in the world. 

“There’s a man on a skate board, and he’s using a parachute in the water!” My nearly three year old who is blessed with the gift of many words, gazed in wonder at a kitesurfer. I marveled at her apt description of a concept she’d never seen before. Every minute was fresh with discovery. Every new site met with delight. 

I drank in the scene admiring the horizon stretching endlessly, intersecting with the very curve of the earth. Ocean, sand, sky— together resplendent—they couldn’t help but praise the one who made them. How naturally worship flooded my heart! What a powerful, majestic, God I have! Even the beauty of creation is a gift of grace.

I had waited for this day. Illinois has some lake beaches, but they’re kiddie pools (or cat pools as my little ones say. See the sweet misunderstanding there?) compared to the ocean. I longed to take my children to the ocean, and their first experience with it was every bit as lovely as I imagined it would be.

Playing in the water, building sand castles, eating sandy snacks—there was no quiet contemplation, or nose buried in a book. But the beach with kids was delightful.

Gears of time turned, and in my mind I contrasted another, earlier day.

It was windy, the precursor to rain and storms. I lay on a beach towel, soaking in the rays, yet aware of the more than average wind. Sighing, I closed my book, and propped my chin on folded arms. From my vantage point, I had an up close and personal, lavish view of nothing more than sand.

Alone with my thoughts, I contemplated “the long dreaded day”- the day he would be gone longer than we had been married. Two years, eight months, and three days I was married to Jonathan Atkins. Two years, eight months, and three days he had been gone.

My mind swirled with implications. “I’m facing a day most widows never experience. So many get to be with their husbands for decades.”

Sand whirled, reacting to the force of the wind. My face inches above the beach, I searched for an indiscernible pattern, noticing individual grains whisked along by something outside themselves

“How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you.” (Psalm 139:17)

If I tried to count the grains of sand in the square foot in front of me, it wouldn’t take long to realize the futility of my endeavor. How ridiculously more impossible to number all the grains of sand on every beach and under every ocean!

But a string of zeros marching across my imagination is the best I can do to comprehend the number of God’s thoughts toward me. Now multiply that by seven billion people on the earth. It’s unfathomable. God has countless thoughts about me? About each image bearer? 

All I can do is marvel. 

Writing Psalm 139, David overflows with astonished wonder. How can it be that the God who is glorious and transcendent is also personal and intricately involved in his small life?

“The intimacy of David’s relationship with God is put on beautiful display through this Psalm. David knows that God’s care for him is so deep and thorough that every step he takes, every word he speaks, is known fully by the Lord who has numbered all of his days before they began. Indeed his days began as God formed him while yet in his mother’s womb. His very inward parts and every aspect of his life have been designed by God himself. No matter where David may travel, far or wide, he knows that God’s Spirit is always with him, that God always knows the situations he is in. To imagine the detailed and exhaustive nature of God’s thoughts toward his own children, as David here exemplifies truly is precious.” (1)

His thoughts about us are vast, and he deals with us in more unique and intimate ways than any human ever could. By God we are thoroughly known and and still thoroughly loved (2)

“In your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” (Psalm 139:16)

Before I was born God established the course of my life, a tiny though meticulously planned subplot in His epic redemptive tale. He was sovereign over the length of days I had with Jon. He orchestrated our meeting, and His timing was perfect. To wish for more time, is at its root to doubt God’s character. It is to doubt the vast, detailed, and utterly perfect nature of His plans.

There were times I did doubt. But God always brought me back.

Even if I stopped being known as “Mrs. Atkins,” or slowly became surrounded with friends who didn’t know Jon or the me I had been with him, I was still known

It had taken me a while to figure out who I was after death ripped me in half.  But as I walked farther down the path away from the valley of death, I started to look forward. It was ok to be me without Jon. 

For truly my life is hid with Christ on high (Galatians 2:20). As I gaze on him, I know who I am. 

I closed my eyes, breathed in the salty air, and rested in the beauty of being fully loved and fully known. On a day I long dreaded, I realized I had nothing to fear.

Fast forward, back to children playing in the sand. Sorrow mingles sometimes, but on this day there was nothing but joy and laughter. I watched my husband, David, playing just as gleefully as the kids were, scooping them up then dipping them in the waves. 

I was given two years, eight months, and three days with Jon. To date I have had five years, 10 months and 17 days with David. We’re closing in on six years quickly. 

How much more striking is the narrative of my life written by a perfect, sovereign hand than what I could ever think to pen. I wouldn’t have chosen death. But without it I would never have this man, these children. 

This is a story of two contrasting days drawn together by a common theme. One day lonely, quiet, wondering what was next, fearing the piling on of days and Jon becoming a background character. And a second day, full of laughter, contentment, and the boisterous play of three under five. 

But both days drew my heart to worship. Both reminded me of an unfathomable God who also knows me precisely. The same God who created vast oceans and innumerable grains of sand knows me.

I tend to share my struggles openly and deeply. I want to be as known as people will let me be. However, though our culture loves the words “real” and “authentic,” we only want them to a certain extent. Somewhere there is an invisible line we dare not cross. 

Sometimes we want just enough of others’ messiness to feel better about ourselves. Other times we truly do care, we just have no idea how to respond. Too much confession, too much grief, too much depravity makes others uncomfortable. And besides who wants to always be the “broken” friend? So sometimes I do what we all do— put on my respectable face. Don’t overshare. Don’t weigh everyone down. Don’t be “too much.” 

But it is not so with God. Even if I tried to put on my respectable face, he knows all of my ugliest parts; he is not afraid of them. And he loves me anyway. I have learned I can always run to God with my sin and struggles. I need not hide because the transcendent God, bowed low enough to be born a helpless newborn and bowed even lower still to die on the cross. He always meets me with mercy and grace. 

Although he knows everything about me, he still dwells with me. Though he has countless thoughts about me, he remembers my sin no more (Isaiah 57:15, Hebrews 8:12).

All I can do is marvel and respond with lifted hands. 

“What is our hope in life and death?

Christ alone, Christ alone

What is our only confidence?

That our souls to him belong

Who holds our days within his hand?

What comes, apart from his command?

And what will keep us to the end?

The love of Christ, in which we stand.”  (3)

Lying crumpled in the valley of death, Christ is the hope. Rising, limping, staggering up the slope, Christ is the hope. Looking forward as the path winds around the bend, Christ is the hope. And even on bubbling with joy, resplendent, playing by the sea days, Christ is the hope. 

And this hope is not nebulous or wishy washy. It’s not the way our vernacular uses hope. “I hope it doesn’t rain” or “I hope I can get that stain out your clothes.” We think hope is a “maybe.” Perhaps something good will happen, but it isn’t guaranteed.

However, true hope in Christ is confident expectation. It is something steadfast, sure, guaranteed. He is exactly who he says he is and will do exactly what he has said he will. 

My confidence may be shaken. It may even start to crumble. But hope is built not on my ability to believe, but on the one who holds me, you, every blade of grass, every galaxy, and every atom together. This God who is hope knows every fear, worry, and every wretched thought I have. He knows the beautiful ones too. Fully known, yet fully loved. This God purchased hope with his blood, and he lavishes it on my soul like innumerable grains of sand poured on every shore and under every ocean. 

To be known. To be thought of countless times. To be met each day with precise hope.

All I can do is marvel.

Commentary on Psalm 139, ESV Gospel Transformation Study Bible: Christ in All of Scripture, Grace for All of Life: English Standard Version (Wheaton, IL: Crossway, 2018).

 Timothy Keller and Kathy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God (New York, NY: Penguin Books, 2016).

3 Keith Getty et al., “Christ Our Hope in Life and Death,” Getty Music, accessed August 23, 2022, https://www.gettymusic.com/christ-our-hope.

An edited version of this article first appeared at Revive Our Hearts